jilovox.blogg.se - St. ostiarius

#St. ostiarius free#

Following this general policy, therefore, Francis is opening doors to the nun-deacon, which is tantamount to making the woman-deacon, a first step toward admitting the woman-priest in the Conciliar Church. We see that this Pope does not care a cent about doctrine he sabotages it as much as he can by the way of the facts. He opened doors for civilly divorced and “remarried” persons to receive Communion when he allowed priests to do so according to subjective and vague criteria, etc.

He opened doors to pre-marital cohabitation when he blessed the wombs of pregnant brides in St.He opened doors to man and woman cohabitating together outside marriage when he baptized the fruit of one of these unions in the Vatican įrancis speaks with a transgender, top, after washing his/her feet in a prison of Rome.He opened doors for women to have their feet washed at Maundy Thursday, which is the same to saying that women represent the Apostles: a hint that he would approve woman-bishops.He opened doors for transgenders when he washed the feet of one of them in a prison on the outskirts of Rome.He opened doors to homosexual “marriage” when he received and kissed a homosexual couple at the Papal Nunciature in Washington.He opened doors to them to be part of the liturgy when he invited one of them to read the Epistle at his Mass in New York.

#St. ostiarius free#

He opened doors to homosexuals to have free transit in the Church when he issued that famous question “ Who am I to judge?”.

To open doors to extravagant issues has been one of the main characteristics of Bergoglio’s papacy: However, I am not saying that Francis played the “conservative” and the nuns took the role of “progressisivist” in that meeting. The doors are open, therefore, to either introduce or reject woman deacons. This study should set out precisely the past role of women then, if women-deacons really existed as the nuns have alleged, it should analyze whether conditions warrant installing them again today. He agreed to establish a commission to study the topic. He alleged he did not know exactly what had been the role of women who helped to administer Baptism in the early Church. The main question, which synthesizes the others, is the first, although all are bold expressions of the rising tide of feminism in the Church.įrancis did not completely endorse the blunt suggestion of ordaining woman deacons.

The Church should accept and not obstruct them when they speak out on “novelties.”.

The Church hierarchy should speak with them not just about them.

Women should be included in the high-level decision-making processes of the Church.

The Church should not exclude women from serving as deacons since this function existed in the early Church a commission should be set up to study the issue.

Basically, the questions of the nuns focused on four points:

A theatrical Bergoglio arrives at the meeting with women religious to answer their bold questionsĪs that meeting was coming to its close on May 12, 2016, Francis met all those leaders in Paul VI Hall and answered questions.